Tuesday, July 12, 2016

Not left:right but industry specific

A friend recently asked whether emigration was likely to jump if Donald Trump won the election. I answered:
No. The threat to leave if an individual does not get the result they want is a long standing, perennial and empty threat. Margaret Sanger, Planned Parenthood founder, threatened to leave if John F. Kennedy was elected in 1960. She objected to his Catholicism. She did not leave. So the threat goes back at least 56 years. There is no good evidence of any election outcomes measurably affecting emigration and immigration flows. Immigration and emigration flows are primarily determined by macro-economic influences with the size effects swamping most other influences.
My response was based on accumulated knowledge and involved no research. I had looked into this during some earlier election, perhaps Romney/Obama in 2012 and that was the conclusion I came to at that time and had seen nothing to contradict that since then.

But as often happens, once a question is out there, your mind is alerted and you begin to see better researched answers without even looking for them.

Researching a separate issue, I came across Here’s why you won’t really move to Canada if Trump wins in November by Adam Alter.

His answer is consistent with my original response. He provides the data showing that there is no discernible shift in emigration flows after elections. However, Alter relies more on the psychology of the event as an explanation of the phenomena than I would.
There are at least two reasons people overestimate the effect of election outcomes — and other life events — on their enduring well-being. The first is the tendency to forget that life goes on even after traumatic events. Most of our lives consist of a series of mundane events: rising in the morning to eat breakfast, going to work, commuting home, etc. These prosaic events have a greater effect on our daily well-being than, say, election results do, and they tend to be similar for winners and losers, or accident victims and lottery winners. If Trump wins the presidency, the pain of his victory will eventually subside for Democrats, and their lives will be dominated by the same pedestrian events that dominated them before the election.

The second reason that defeat stings less than we fear before our candidate loses is that humans have a tendency to overestimate how long severe psychological pain will last. Just as we might treat a deep gash with antibiotic ointment and bandages, we’re equipped with a sophisticated psychological immune system that targets serious emotional injuries. Self-soothing is distracting and mentally exhausting, so we tend to employ it only for major injuries. As Gilbert and his colleagues explained, “A wife may do the costly cognitive work necessary to rationalize her husband’s infidelity (‘I guess men need to try this sort of thing once to get it out of their systems’), but not his annoying habits (‘I guess men need to experiment with leaving their dirty dishes in the sink’), and thus the wife’s anger about her husband’s disorderliness may outlive her anger about his philandering.” Ardent Democrats may find a Trump presidency more painful at first, but their psychological immune systems should therefore kick in more keenly.
Well,yes, perhaps.

But reading his response leads me to elaborate on mine.

The first elaboration is that there is a matter of pertinence. Most of the declarations about leaving if the preferred candidate does not win only occur in the context of federal elections and usually in the sphere of presidential contests. You don't often hear declarations that "If Governor X doesn't win, I'm moving to ..." or "If Mayor Y doesn't win ...." or even "If Senator Z doesn't . . . "

We live in a republican system of government with three layers (federal, state and local) and in each we have three branches (legislative, judicial and executive). We have lots of checks and balances. In fact, the outcome in one branch at one level of government is hardly determinative of anything. In terms of day-to-day living, local government is far more consequential than state government and state government is more consequential than federal government. Most of everything that the federal government does is a 10% cap on the heavy lifting done locally and at the state level.

Whichever candidate wins the federal presidential election, the result is not much more than a token. In terms of what it means for everyday life, the consequence is miniscule. Hence, when some bombast has to consider whether to leave, they have to consider whether a career disruption, a lower standard of living, the cost of actually moving (in the many thousands of dollars), etc. and hold that in balance against the fact nothing has actually changed in their day-to-day life. They don't leave because the economic equation and the political consequence equation just don't add up to a compelling proposition.

The second elaboration is speculative. Alter's article mentions Rush Limbaugh (conservative) threatening to leave if ACA is passed. After some searching, I found Stephen Baldwin (actor), and that's about it in terms of anyone of any public prominence on the conservative side. Most of the claims to leave seem to come from the left side of the spectrum the Rev. Al Sharpton, Whoopi Goldberg, Rosie O’Donnell, Cher, Lena Dunham, Eddie Vedder, Alec Baldwin, Robert Altman, Pierre Salinger, Barbara Streisand, Lynn Redgrave, Eddie Griffin, Samuel L. Jackson, Barry Diller, Katie Hopkins, Omari Hardwick, etc.. And that's just from the first google page of results.

There is something more going on here.

Yes, there seem to be a lot more left leaning leavers than right leaning. That sort of makes sense given that conservatism (granted, a big tent) is often characterized by a more visceral love of country that would preclude departure.

But perhaps it is not a left right issue at all so much as it is an industry issue. Look at the list of leavers. They are virtually all in the entertainment industry. Yes it is an industry noted for its liberalism but so are tech, journalism, finance, and the academy. Where are the prominent tech, journalism, finance, and professors proclaiming their commitment to depart? Maybe they are out there but I am not seeing them in the search results. And that makes some sense from a career and self-interest point of view.

The academy does not pay near as well outside the US and who would give up the golden ring of tenure to start the grind again elsewhere for much lower money? Same with journalism. There is perhaps more latitude for finance and tech, but still not a lot. There is no other Silicon Valley and the closest rivals (Research Triangle, Route 128, Silicon Alley) are still in the US.

So perhaps this is not so much a left/right issue as it is a peculiar quirk of the entertainment industry involving tribal and moral signaling.

Humor, art and poetry

Heh.



Their vast carelessness

In a recent column, Maureen Dowd alludes to a Great Gatsby quote which so well describes the Clinton's and the plutocracy in general. From Chapter 9 of The Great Gatsby. Such a great description of all the moral narcissists and virtue signalers among the clerisy and chattering classes. The Tom and Daisy Buchanans of the world.
I couldn't forgive him or like him, but I saw that what he had done was, to him, entirely justified. It was all very careless and confused. They were careless people, Tom and Daisy – they smashed up things and creatures and then retreated back into their money or their vast carelessness, or whatever it was that kept them together and let other people clean up the mess they had made.

Monday, July 11, 2016

The man o’ independent mind

A Man’s a Man
Robert Burns 1795

What though on hamely fare we dine,
Wear hoddin grey, an’ a that;
Gie fools their silks, and knaves their wine;
A Man’s a Man for a’ that:
For a’ that, and a’ that,
Their tinsel show, an’ a’ that;
The honest man, tho’ e’er sae poor,
Is king o’ men for a’ that.

Ye see yon birkie, ca’d a lord,
Wha struts, an’ stares, an’ a’ that;
Tho’ hundreds worship at his word,
He’s but a coof for a’ that:
For a’ that, an’ a’ that,
His ribband, star, an’ a’ that:
The man o’ independent mind
He looks an’ laughs at a’ that.

Sunday, July 10, 2016

Smarter people are more prejudiced against larger numbers of people than anyone else

Well that is an interesting trove of data I have not seen commented upon. From Answering Unresolved Questions about the Relationship between Cognitive Ability and Prejudice by Mark J. Brandt and Jarret T. Crawford.

Their data size is 5,914 individuals which is reasonably respectable for sociology and their data set and their formulae are posted online which is also best practice. Still, it is sociology, so caveat emptor.

Their questions boil down to whether high cognitive people versus low cognitive people are more or less prejudiced and whether there is a difference between the targets of prejudice. They construct a list of groups who attract varying degrees of opprobrium. They then collected expressed degrees of prejudice as well as a proxy measure of IQ from some 5,900 participants.

The list is follows. Those at the very top are the groups against whom high cognitive individuals are most biased (in bold) as well as those in bold at the bottom who are the target of the greatest prejudice from those with the lowest demonstrated cognitive ability. The groups in the middle (in italic) suffer prejudice from either or both groups but with a small effect size.
Christian Fundamentalists
Big Business
Christians
Tea Party
The Military
Conservatives

Catholics
Working Class People
Rich People
Middle Class People
Poor People
Labor Unions
Mormons
Feminists

People on Welfare
Whites
Liberals
Illegal Immigrants
Muslims
Blacks
LGBT
Atheists
Asian Americans
Hispanics
The results aren't too surprising. High IQ people are most biased against Christians and especially those with strong faith, as well as against business, conservatives, tea partiers, and those associated with the military.

Those with lower cognitive distinction are more prejudiced against LGBT, atheist, Asian-Americans and Hispanics.

Groups in the middle who are victims of some, but not especially strong, prejudice are Feminists, Mormons, Union members, Poor people, Middles Class people, and the Rich.

The researchers are more interested in the categorization of types of prejudice. Read their paper for that discussion.

I was struck by something rather different. Group sizes.

Those against whom High IQ people are most strongly prejudiced (Christian Fundamentalists, Big Business, Christians, Tea Party, The Military, and Conservatives) are large population sizes. 101 million Americans self-identify as fundamentalist, there are 219 million Christians, there are 53 million who self-identify as Tea Party, 115 million who self-identify as Conservative, and there are 23 million Americans who are either active duty or retired military. In aggregate (omitting the double counting of Christians and Christian Fundamentalists), High IQ people are prejudiced against 419 million people. Obviously there is still some double counting (a military person who is also Christian for example). Still, that is a large number of people to bear bias against.

How many people do Lower IQ people bear prejudice against? 106 million. So High IQ people carry about four times the amount of prejudice as Lower IQ people. That is not the idea of themselves carried by the cognitive elite.

Fascinating to see it quantified.

You can see why there is such frustration in the electorate and resentment against the "elite." Let's take the elite as Higher IQ for the moment as a workable but not especially robust proxy. They carry a strong measured prejudice against 219 million of fellow Americans who are Christian. But the Higher IQ carry no measured prejudice against the 2.8 million Americans who are Muslim. That's good. Ideally, no one would be prejudiced against anyone.

But if you are part of the great 219 million who are on the receiving end of elite prejudice, you might be concerned. Particularly if the elite apparently are beneficially disposed to smaller groups such as LGBT, Muslims and Atheists (together about 35 million).

There is a common trope that the progressive elite hate America. I think that that is a bad faith assumption and also not accurate.

But looking at these numbers you can see why many people can easily reach the conclusion that the cognitive elite (affiliated with the progressive elite) are not only prejudiced against them but are favorably biased in favor of much smaller groups. This is especially so when you see that the cognitive elite have a medium range bias against both the working class (102 million) and the middle class (118 million).

Indeed, a great majority of Americans (roughly some 275 million) are on the receiving end of Higher IQ progressive elite prejudice because they are either working class, middle class or Christian.

The cognitive Higher IQ carry more prejudice against a much larger number of people than those with Lower IQ. And just to be clear, Lower IQ doesn't mean stupid; just mid-ranged.

I think these numbers yield some insight to the rising irritation of the electorate against the vested interests and established elite. They see the higher levels of prejudice demonstrated by the cognitive elite, and indeed experience that prejudice. And at the same time, the elite wish to ignore the consent of the governed, usually on the grounds of greater morality and wisdom. The numbers suggest that that justification is false and Trump, Brexit and other such events suggest that the electorate is tired of the moral preening of the elite and see the prejudice on display and are mad as hell and not "going to take it anymore."

Contact me if you are interested in the spreadsheet with the numeric calculations.

Beaver slides

Yesterday I was down in the nature preserve checking out some downed trees across the creek. We have deer, blue heron, box turtles, red tailed hawks, pileated woodpeckers, soft shelled turtles, snapping turtles, and much other birdlife, wildlife and botanical life. Despite two centuries of development in the area, we have forty acres including a surviving couple of acres of old growth forest with some trees that are 3-4 centuries old. A marvelous gem. And right in the city. It takes a lot of volunteer time and effort, but it is worth preserving.

For years I have heard talk of beavers in the general area and have kept my eyes open for any evidence of their presence in our preserve. As of yesterday, I have the first indication that they have moved in. Along a thirty foot length of the creek bank I saw perhaps a dozen trails from the vegetative edge down to the water (see picture below). Googling it, I see that these are referred to as beaver slides.

Click to enlarge

I don't know for certain yet, but it seems like we have new neighbors. Welcome!

Distracted from distraction by distraction

In today's sermon, our minister quoted the line
Distracted from distraction by distraction
It is from T.S. Eliot's The Four Quartets, Burnt Norton, third stanza. The Four Quartets were written over a six year period and finally collected together in 1943.

The third stanza is worth reading in full.
Here is a place of disaffection
Time before and time after
In a dim light: neither daylight
Investing form with lucid stillness
Turning shadow into transient beauty
With slow rotation suggesting permanence
Nor darkness to purify the soul
Emptying the sensual with deprivation
Cleansing affection from the temporal.
Neither plentitude nor vacancy. Only a flicker
Over the strained time-ridden faces
Distracted from distraction by distraction
Filled with fancies and empty of meaning
Tumid apathy with no concentration
Men and bits of paper, whirled by the cold wind
That blows before and after time,
Wind in and out of unwholesome lungs
Time before and time after.
Eructation of unhealthy souls
Into the faded air, the torpid
Driven on the wind that sweeps the gloomy hills of London,
Hampstead and Clerkenwell, Campden and Putney,
Highgate, Primrose and Ludgate. Not here
Not here the darkness, in this twittering world.

Descend lower, descend only
Into the world of perpetual solitude,
World not world, but that which is not world,
Internal darkness, deprivation
And destitution of all property,
Dessication of the world of sense,
Evacuation of the world of fancy,
Inoperancy of the world of spirit;
This is the one way, and the other
Is the same, not in movement
But abstention from movement; while the world moves
In appetency, on its metalled ways
Of time past and time future.
Eliot was writing about sense, wisdom, choices, tradition, grace. But with eyes of the present, we can read the same words as startlingly prescient of our current social media-rich, always connected environment.
Distracted from distraction by distraction

[snip]

Not here the darkness, in this twittering world.

[snip]

Descend lower, descend only
Into the world of perpetual solitude,
World not world, but that which is not world,
Internal darkness, deprivation
And destitution of all property,
Dessication of the world of sense,
Evacuation of the world of fancy,
Inoperancy of the world of spirit;
Perhaps our challenge is not with technology per se but with technology as an amplifier of the human condition which is sometimes prone to descend lower, descend only into the world of perpetual solitude.

Perhaps the issue is not technology but our continuing inability to strike the right balance between technology's inner world and the world of sense, fancy, and spirit. That suggests that the problem is not technology but in the human system itself.

Worth re-reading the whole poem in a contemporary light.

Religious invocation of the charm - oppressive power structure

While there is much noise on twitter, its structure also forces trenchant perspicacity.



Saturday, July 9, 2016

Time is the greatest innovator

From Innovations by Francis Bacon
He that will not apply new remedies must expect new evils; for time is the greatest innovator

Friday, July 8, 2016

He feels that special happiness which comes from things we know and love


June 1968
by Jorge Luis Borges

On a golden evening,
or in a quietness whose symbol
might be a golden evening,
a man sets up his books
on the waiting shelves,
feeling the parchment and leather and cloth
and the satisfaction given
by the anticipation of a habit
and the establishment of order.
Stevenson and that other Scotsman, Andrew Lang,
will here pick up again, in a magic way,
the leisurely conversation broken off
by oceans and by death,
and Alfonso Reyes surely will be pleased
to share space close to Virgil.
(To arrange a library is to practice,
in a quiet and modest way,
the art of criticism.)
The man, who is blind,
knows that he can no longer read
the handsome volumes he handles
and that they will not help him write
the book which in the end might justify him,
but on this evening that perhaps is golden
he smiles at his strange fate
and feels that special happiness
which comes from things we know and love.