Monday, March 2, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

The Onsen Range Seen from Amakusa, 1922 by Hasui Kawase

The Onsen Range Seen from Amakusa, 1922 by Hasui Kawase (Japan, 1883-1957)
































Click to enlarge.

Sunday, March 1, 2026

An individual European may not believe that the Christian Faith is true, and yet what he says, and makes, and does, will all spring out of his heritage of Christian culture and depend upon that culture for its meaning.

From Notes Towards the Definition of Culture by T.S. Eliot.  

The dominant force in creating a common culture between peoples each of which has its distinct culture, is religion. Please do not, at this point, make a mistake in anticipating my meaning. This is not a religious talk, and I am not setting out to convert anybody. I am simply stating a fact. I am not so much concerned with the communion of Christian believers today; I am talking about the common tradition of Christianity which has made Europe what it is, and about the common cultural elements which this common Christianity has brought with it. If Asia were converted to Christianity tomorrow, it would not thereby become a part of Europe. It is in Christianity that our arts have developed; it is in Christianity that the laws of Europe have —until recently—been rooted. It is against a background of Christianity that all our thought has significance. An individual European may not believe that the Christian Faith is true, and yet what he says, and makes, and does, will all spring out of his heritage of Christian culture and depend upon that culture for its meaning. Only a Christian culture could have produced a Voltaire or a Nietzsche. I do not believe that the culture of Europe could survive the complete disappearance of the Christian Faith. And I am convinced of that, not merely because I am a Christian myself, but as a student of social biology. If Christianity goes, the whole of our culture goes. Then you must start painfully again, and you cannot put on a new culture ready made. You must wait for the grass to grow to feed the sheep to give the wool out of which your new coat will be made. You must pass through many centuries of barbarism. We should not live to see the new culture, nor would our great-great-great-grandchildren: and if we did, not one of us would be happy in it.

To our Christian heritage we owe many things besides religious faith. Through it we trace the evolution of our arts, through it we have our conception of Roman Law which has done so much to shape the Western World, through it we have our conceptions of private and public morality. And through it we have our common standards of literature, in the literatures of Greece and Rome. The Western World has its unity in this heritage, in Christianity and in the ancient civilisations of Greece, Rome and Israel, from which, owing to two thousand years of Christianity, we trace our descent. I shall not elaborate this point. What I wish to say is, that this unity in the common elements of culture, throughout many centuries, is the true bond between us. No political and economic organisation, however much goodwill it commands, can supply what this culture unity gives. If we dissipate or throw away our common patrimony of culture, then all the organisation and planning of the most ingenious minds will not help us, or bring us closer together.

History

 

An Insight

 

I see wonderful things