Friday, November 13, 2026

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

The Fermentary's Garden, 2023 by Henry Glavin

The Fermentary's Garden, 2023 by Henry Glavin (America, 1991 - ) 





















Click to enlarge.

Thursday, November 12, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Companions of the Big Easy, 2015 by Steve Hanks

Companions of the Big Easy, 2015 by Steve Hanks (America, 1949-2015)
































Click to enlarge.

Wednesday, November 11, 2026

History

 

An Insight

 

Offbeat Humor

 

Data Talks

 

Railway Signalman's Cottage, 1925 by Georg Scholz

Railway Signalman's Cottage, 1925 by Georg Scholz (Germany, 1890-1945)





















Click to enlarge.

Tuesday, November 10, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Threads, 2021 by Daniela Astone

Threads, 2021 by Daniela Astone (Italy, 1984 - )




























Click to enlarge.

Monday, November 9, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Night Light by Artist Susan Abbott

Night Light by Artist Susan Abbott (America, 1951 - ) 

























Click to enlarge.

Sunday, November 8, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Uskavi Kalkbrott, Sweden, 2024 by Jesper Hörberg

Uskavi Kalkbrott, Sweden, 2024 by Jesper Hörberg (Sweden, 1971 - ) 
































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Saturday, November 7, 2026

The "Jukes" Study and The Edwards/Bulkeley Counterpoint

Well, that's interesting.  

Sometime in Middle School or High School I read some story in English class in which "the Jukes family" was disparagingly referenced.  I had no idea who the Jukes family was and asked the teacher.  She explained they were a family notorious for a long line of idiots, criminals, and reprobates.  

Just the sort of random tidbits of knowledge you pick up as you go along.  I have probably seen some reference to the Jukes family another half dozen years in the following half century of reading.  Never an important piece of knowledge, but tucked away all along.

This evening, I am researching 8th great-grandmother Mary Bulkeley, born around 1646 or 1647 in Marshfield, Massachusetts; died December 2, 1700.  I have always been intrigued by the unusual name (English, Dutch, something else?) but this is the first time I have dug into her details.  

Turns out she was the daughter and granddaughter of a couple of prominent Puritan ministers and the whole Bulkeley family had some prominence in the early Puritan generations.  

But then I come across this:

The historical study regarding the inherited intellectual and professional achievements of the Bulkeley-Edwards family line is famously captured in A.E. Winship’s 1900 sociological and genealogical work, Jukes-Edwards: A Study in Education and Heredity.

The Context and Premise

In the late nineteenth century, American educators, scientists, and social reformers became intensely fascinated by the debate over nature versus nurture (heredity versus environment), largely sparked by Francis Galton's pioneering work on hereditary genius.

To test these theories, researchers looked at multi-generational family trees:

1. The "Jukes" Study (1877): Sociologist Richard L. Dugdale had published a notorious study on a pseudonymous upstate New York family—the "Jukes"—tracing over 1,000 descendants characterized by poverty, criminality, institutionalization, and illiteracy.

2. The Edwards/Bulkeley Counterpoint: Seeking a contrasting case study of exceptional hereditary achievement, American educator and journalist Albert E. Winship decided to trace the descendants of Reverend Jonathan Edwards (great-great-grandson of Peter Bulkeley via Elizabeth Bulkeley Edwards) and his wife, Sarah Pierpont.

The counterpoint to the Jukes were the Edwards/Bulkeley families.  

That insignificant pinpoint of knowledge about the Jukes family is now complimented by the entirely serendipitous discovery of a coincidental connection.  Odd bits and pieces.  

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

The Sidonian and the mules

From The World’s Oldest Joke Book, translated and introduced by Professor William Berg.  Philogelos (Ancient Greek: Φιλόγελως, "Love of Laughter") is a Greek-language book published perhaps as early as the 4th century AD.  It is the oldest known surviving collection of jokes.

Joke 128.

A Sidonian prefect was traveling in a carriage. When the mules were exhausted and unable to go any farther, the driver unhitched them so they might graze and rest up a bit. Now, as soon as they were released, they ran off. The prefect said to the driver, ‘Idiot, do you see now that the mules are running just fine, and that it’s the carriage that’s stuck and can’t move?’ 

It is interesting trying to render old jokes from ancient cultures, technologies, and circumstances into a modern equivalent which still leverages the atavistic humorous structure.  As an example, there are a whole series of hernia jokes in Philogelos.  People walking around with visibly obvious hernias are extremely rare in modern societies and yet obviously were somewhat common in the ancient world.  Kind of hard to make that humorous conversion.  

I had a go with both Grok and Gemini on the mule joke and neither was able to come up with anything that was either humorous or a good conversion from ancient conditions to modern.

The best I can come up with is the old aviation joke which I think has the same underlying structure - a confusion about how motion is created.  

A 747 passenger jet is flying from LA to New York when the captain comes on the intercom to announce that one of the engines has failed:

Pilot: "Ladies and gentlemen, we've lost one of our engines. We can still fly fine on the remaining three, but it's going to delay our arrival by a couple of hours."

A little while later, a second engine sputters and dies:

Pilot: "This is your captain again. I'm sorry to report we've lost a second engine. The plane is still safe on two engines, but we'll be delayed by another couple of hours."

A bit later still, a third engine goes out:

Pilot: "Folks, we've just lost our third engine. Don't worry, the aircraft can safely fly on a single engine, though we will be delayed yet again."

At that point, a nervous passenger in first class throws up his hands and yells:

"This is ridiculous! If that last engine goes out, we're going to be stuck up here all day!"

Data Talks

 

The Orchard Window, 1918 by Daniel Garber

The Orchard Window, 1918 by Daniel Garber (America, 1880-1958) 



















Click to enlarge.

Friday, November 6, 2026

The Abderite and the eunuch

From The World’s Oldest Joke Book, translated and introduced by Professor William Berg.  Philogelos (Ancient Greek: Φιλόγελως, "Love of Laughter") is a Greek-language book published perhaps as early as the 4th century AD.  It is the oldest known surviving collection of jokes.

Joke 115

An Abderite sees a eunuch talking with a woman and asks him if she’s his wife. The guy responds that a eunuch is unable to have a wife. ‘Ah, so she’s your daughter?’ 

People from Abdera gained a reputation as simpletons.  An Abderite is simpleton, a fool, an idiot.

Using Gemini and then Grok I converted into a cartoon.

























Click to enlarge.

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Tel Aviv 04:01 PM, 2018 by Noemi Staniszewska

Tel Aviv 04:01 PM, 2018 by Noemi Staniszewska (Poland, 1991 - ) 




































Click to enlarge.

Thursday, November 5, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humors

 

Data Talks

 

The New Tree, 2023 by Clarence A. Porter

The New Tree, 2023 by Clarence A. Porter (Canada, 1960 - )
































Click to enlarge.

Wednesday, November 4, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Elegant Woman and Afghan Greyhound, ca.1923 by Władysław Teodor Benda

Elegant Woman and Afghan Greyhound, ca.1923 by Władysław Teodor Benda (Poland, 1873-1948) 


























Click to enlarge.

Tuesday, November 3, 2026

History

 

This is the strangers’ case

From the Folger Shakespeare Library.  

Sir Thomas More is a collaboratively written play that survives only in a single manuscript. The play is thought to have been written primarily by Anthony Munday, perhaps, some scholars think, aided by Henry Chettle, in the 1590s, with somewhat later contributions from Thomas Dekker, perhaps from William Shakespeare, and just possibly from Thomas Heywood. Politically controversial passages have been censored by Edmund Tilney, a government official known as the Master of the Revels. 

[snip]

On the basis of poetic style, many scholars believe that a three-page revision to the play is in Shakespeare’s handwriting. 

[snip]

The riot that the play references took place on May 1, 1517 and is referred to as Evil May Day. Thomas More, the then under-sheriff of London, was sent to calm the rioters and persuade them to go home. According to the chronicler Edward Hall (c. 1498–1547), a fortnight before the riot an inflammatory xenophobic speech was made on Easter Tuesday by a preacher known as “Dr. Bell” at St. Paul’s Cross at the instigation of John Lincoln, a broker. Bell accused immigrants of stealing jobs from English workers and of “eat[ing] the bread from poor fatherless children.” 

From Act II, Scene 4 of Sir Thomas More:

You’ll put down strangers,
Grant them removed, and grant that this your noise
Hath chid down all the majesty of England;
Imagine that you see the wretched strangers,
Their babies at their backs and their poor luggage,
Plodding to the ports and coasts for transportation,
And that you sit as kings in your desires,
Authority quite silent by your brawl,
And you in ruff of your opinions clothed;
What had you got? I’ll tell you: you had taught
How insolence and strong hand should prevail,
How order should be quelled; and by this pattern
Not one of you should live an agèd man,
For other ruffians, as their fancies wrought,
With self same hand, self reasons, and self right,
Would shark on you, and men like ravenous fishes
Would feed on one another…

Say now the king,
As he is clement if th’offender mourn,
Should so much come too short of your great trespass
As but to banish you, whither would you go?
What country, by the nature of your error,
Should give you harbor? Go you to France or Flanders,
To any German province, to Spain or Portugal,
Nay, anywhere that not adheres to England,
Why, you must needs be strangers: would you be pleased
To find a nation of such barbarous temper,
That, breaking out in hideous violence,
Would not afford you an abode on earth,
Whet their detested knives against your throats,
Spurn you like dogs, and like as if that God
Owed not nor made not you, nor that the elements
Were not all appropriate to your comforts,
But chartered unto them, what would you think
To be thus used? This is the strangers’ case;
And this your mountainish inhumanity.

As a descendant of Huguenots and Flemish "strangers", an interesting footnote.  

An Insight

 

I see wonderful things

 Translation:


I don’t know if you realize what’s happening.


Alex Karp, the head of Palantir, is no longer recruiting his talent from Harvard. He’s training them himself. Young people of 18, without degrees, selected solely on their talent, who code on real projects and read political philosophy between two sprints. He calls it “the Palantir degree.” And today the New York Post headlines that tech companies are launching their own programs because they can no longer rely on the Ivy League.


This isn’t an HR anecdote. It’s a civilizational shift.

For decades, entrepreneurs entrusted universities with the most sacred mission there is: to shape minds. They now understand that this mission has been betrayed. The institutions meant to produce free thinkers are churning out conformists. Merit has been replaced by opaque criteria. Teaching has turned into catechism. Paul Graham saw it before anyone else.

So they’re doing what builders do when a system betrays them. They don’t reform it. They build another one, right alongside.

Elon didn’t wait for NASA to wake up; he created SpaceX. He didn’t reform the media; he bought the public square. Entrepreneurs no longer seek to convince the state. They become the state, wherever the state has abdicated.

Reread Ayn Rand’s *Atlas Shrugged*. We’re there. The bureaucrats keep the titles, the budgets, the buildings. But they’re losing the only thing that matters: trust. In the United States, barely 28% of people still trust the media. A historic low. No one believes those who claim to tell us what to think anymore.

Everywhere you hear that school is over. I think exactly the opposite.

It’s not school that’s dead. It’s the institutions that hijacked it. School, the real one—that of the Athenian Academy, the Renaissance workshops, the master and apprentice—is going to be reborn. More demanding. More just. Without debt, without dogma, without a degree as a lifelong annuity.

A school that will no longer produce graduates, but polymaths. Free minds, capable of coding, thinking, building, and doubting. They’re the ones who will create the value of the next fifty years.

I taught myself to code at 12. No lecture hall taught me what I learned by building. I know what happens to talent when you let it breathe.

The university had centuries to shape the best minds. Entrepreneurs will do it in a decade.

The great rebuilding has begun.


Offbeat Humor

 

Data Talks

 

Morning Song by John McCartin

Morning Song by John McCartin (Australia, 1954 - )





























Click to enlarge.

Monday, November 2, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

The Terrace, Cap d’Ail, 1921 by Sir John Lavery

The Terrace, Cap d’Ail, 1921 by Sir John Lavery (Ireland, 1856–1941)





















Click to enlarge.

Sunday, November 1, 2026

Poseidonians by C.P. Cavafy

[We behave like] the Poseidonians in the Tyrrhenian Gulf, who although of Greek origin, became barbarized as Tyrrhenians or Romans and changed their speech and the customs of their ancestors.  But they observe one Greek festival even to this day; during this they gather together and call up from memory their ancient names and customs, and then, lamenting loudly to each other and weeping, they go away.  

Athenaios, Deipnosophistai, Book 14, 31A (632)



Poseidonians
by C.P. Cavafy
Translators Edmund Keeley and Philip Sherrard

The Poseidonians forgot the Greek language
after so many centuries of mingling
with Tyrrhenians, Latins, and other foreigners.
The only thing surviving from their ancestors
was a Greek festival, with beautiful rites,
with lyres and flutes, contests and wreaths.
And it was their habit toward the festival's end
to tell each other about their ancient customs
and once again to speak Greek names
that only few of them still recognized.
And so their festival always had a melancholy ending
because they remembered that they too were Greeks,
they too once upon a time were citizens of Magna Graecia;
and how low they'd fallen now, what they'd become,
living and speaking like barbarians,
cut off so disastrously from the Greek way of life.

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Before the Storm, 2025 by Grzegorz Jacek Olejniczak

Before the Storm, 2025 by Grzegorz Jacek Olejniczak (Poland, 1968 - )



































Click to enlarge.

Saturday, October 31, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Richard the Lionheart Receives Communion in Hagia Sophia, 1849 by Gaspare Fossati

Richard the Lionheart Receives Communion in Hagia Sophia, 1849 by Gaspare Fossati (Italy/Switzerland, 1809-1883)






























Click to enlarge.

Friday, October 30, 2026

History

 

Text:

>Be Godfrey of Bouillon
>Fights a bear alone and win
>Leave Europe for the First Crusade
>March thousands of kilometres toward Jerusalem
>Survive hunger, disease and years of warfare
>Reach Jerusalem in 1099
>Take part in the final assault on the city
>Be offered rulership after the Crusader victory
>Refuse the title of king
>Accept instead the title “Defender of the Holy Sepulchre”
>Rule Jerusalem until your death

Explain to me slowly, with great stories like this that are actually real why does Hollywood keep repeating the same movies over and over?

We want movies about our great heroes of old not another sloppy remake.

An Insight

 

I see wonderful things

 Text:

One of the first interesting experiences I had in this project at Princeton was meeting great men. I had never met very many great men before. But there was an evaluation committee that had to try to help us along, and help us ultimately decide which way we were going to separate the uranium. This committee had men like Compton and Tolman and Smyth and Urey and Rabi and Oppenheimer on it. I would sit in because I understood the theory of how our process of separating isotopes worked, and so they'd ask me questions and talk about it. In these discussions one man would make a point. Then Compton, for example, would explain a different point of view. He would say it should be this way, and he was perfectly right. Another guy would say, well, maybe, but there's this other possibility we have to consider against it.

So everybody is disagreeing, all around the table. I am surprised and disturbed that Compton doesn't repeat and emphasize his point. Finally at the end, Tolman, who's the chairman, would say, "Well, having heard all these arguments, I guess it's true that Compton's argument is the best of all, and now we have to go ahead."

It was such a shock to me to see that a committee of men could present a whole lot of ideas, each one thinking of a new facet, while remembering what the other fella said, so that, at the end, the decision is made as to which idea was the best -- summing it all up -- without having to say it three times. These were very great men indeed.

-- from the First Annual Santa Barbara Lectures on Science and Society, University of California at Santa Barbara (1975)

Offbeat Humor