Sir Thomas More is a collaboratively written play that survives only in a single manuscript. The play is thought to have been written primarily by Anthony Munday, perhaps, some scholars think, aided by Henry Chettle, in the 1590s, with somewhat later contributions from Thomas Dekker, perhaps from William Shakespeare, and just possibly from Thomas Heywood. Politically controversial passages have been censored by Edmund Tilney, a government official known as the Master of the Revels.[snip]On the basis of poetic style, many scholars believe that a three-page revision to the play is in Shakespeare’s handwriting.[snip]The riot that the play references took place on May 1, 1517 and is referred to as Evil May Day. Thomas More, the then under-sheriff of London, was sent to calm the rioters and persuade them to go home. According to the chronicler Edward Hall (c. 1498–1547), a fortnight before the riot an inflammatory xenophobic speech was made on Easter Tuesday by a preacher known as “Dr. Bell” at St. Paul’s Cross at the instigation of John Lincoln, a broker. Bell accused immigrants of stealing jobs from English workers and of “eat[ing] the bread from poor fatherless children.”
From Act II, Scene 4 of Sir Thomas More:
You’ll put down strangers,Grant them removed, and grant that this your noiseHath chid down all the majesty of England;Imagine that you see the wretched strangers,Their babies at their backs and their poor luggage,Plodding to the ports and coasts for transportation,And that you sit as kings in your desires,Authority quite silent by your brawl,And you in ruff of your opinions clothed;What had you got? I’ll tell you: you had taughtHow insolence and strong hand should prevail,How order should be quelled; and by this patternNot one of you should live an agèd man,For other ruffians, as their fancies wrought,With self same hand, self reasons, and self right,Would shark on you, and men like ravenous fishesWould feed on one another…Say now the king,As he is clement if th’offender mourn,Should so much come too short of your great trespassAs but to banish you, whither would you go?What country, by the nature of your error,Should give you harbor? Go you to France or Flanders,To any German province, to Spain or Portugal,Nay, anywhere that not adheres to England,Why, you must needs be strangers: would you be pleasedTo find a nation of such barbarous temper,That, breaking out in hideous violence,Would not afford you an abode on earth,Whet their detested knives against your throats,Spurn you like dogs, and like as if that GodOwed not nor made not you, nor that the elementsWere not all appropriate to your comforts,But chartered unto them, what would you thinkTo be thus used? This is the strangers’ case;And this your mountainish inhumanity.
As a descendant of Huguenots and Flemish "strangers", an interesting footnote.
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