Wednesday, March 4, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

The Fortune Teller, 1920 by John Bulloch Souter

The Fortune Teller, 1920 by John Bulloch Souter (Scotland, 1890-1972)




















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Tuesday, March 3, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

View of Bass Rock by Mike Hall

View of Bass Rock by Mike Hall (England, 1960 - )




















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Monday, March 2, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

The Onsen Range Seen from Amakusa, 1922 by Hasui Kawase

The Onsen Range Seen from Amakusa, 1922 by Hasui Kawase (Japan, 1883-1957)
































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Sunday, March 1, 2026

An individual European may not believe that the Christian Faith is true, and yet what he says, and makes, and does, will all spring out of his heritage of Christian culture and depend upon that culture for its meaning.

From Notes Towards the Definition of Culture by T.S. Eliot.  

The dominant force in creating a common culture between peoples each of which has its distinct culture, is religion. Please do not, at this point, make a mistake in anticipating my meaning. This is not a religious talk, and I am not setting out to convert anybody. I am simply stating a fact. I am not so much concerned with the communion of Christian believers today; I am talking about the common tradition of Christianity which has made Europe what it is, and about the common cultural elements which this common Christianity has brought with it. If Asia were converted to Christianity tomorrow, it would not thereby become a part of Europe. It is in Christianity that our arts have developed; it is in Christianity that the laws of Europe have —until recently—been rooted. It is against a background of Christianity that all our thought has significance. An individual European may not believe that the Christian Faith is true, and yet what he says, and makes, and does, will all spring out of his heritage of Christian culture and depend upon that culture for its meaning. Only a Christian culture could have produced a Voltaire or a Nietzsche. I do not believe that the culture of Europe could survive the complete disappearance of the Christian Faith. And I am convinced of that, not merely because I am a Christian myself, but as a student of social biology. If Christianity goes, the whole of our culture goes. Then you must start painfully again, and you cannot put on a new culture ready made. You must wait for the grass to grow to feed the sheep to give the wool out of which your new coat will be made. You must pass through many centuries of barbarism. We should not live to see the new culture, nor would our great-great-great-grandchildren: and if we did, not one of us would be happy in it.

To our Christian heritage we owe many things besides religious faith. Through it we trace the evolution of our arts, through it we have our conception of Roman Law which has done so much to shape the Western World, through it we have our conceptions of private and public morality. And through it we have our common standards of literature, in the literatures of Greece and Rome. The Western World has its unity in this heritage, in Christianity and in the ancient civilisations of Greece, Rome and Israel, from which, owing to two thousand years of Christianity, we trace our descent. I shall not elaborate this point. What I wish to say is, that this unity in the common elements of culture, throughout many centuries, is the true bond between us. No political and economic organisation, however much goodwill it commands, can supply what this culture unity gives. If we dissipate or throw away our common patrimony of culture, then all the organisation and planning of the most ingenious minds will not help us, or bring us closer together.

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Outermost Cross Alley, 1918 by Oskar Bergman

Outermost Cross Alley, 1918 by Oskar Bergman (Sweden, 1879–1963)





























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Saturday, February 28, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Man and Woman Dancing, c. 1923) by Joseph Christian Leyendecker

Man and Woman Dancing, c. 1923) by Joseph Christian Leyendecker (Germany/America, 1874-1951)
































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Friday, February 27, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

The Can-can, 1889-90 by Georges Seurat

The Can-can, 1889-90 by Georges Seurat (France, 1859-1891)






























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Thursday, February 26, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Winter Dawn by Jo Grundy

Winter Dawn by Jo Grundy (England)

























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Wednesday, February 25, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

The Empire of Light, 1954 by René Magritte (Belgium, 1898-1967)





















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Tuesday, February 24, 2026

Of the Sixth and Seventh Century by C.P. Cavafy

Of the Sixth and Seventh Century
by C.P. Cavafy

It's very interesting and moving,
the Alexandria of the sixth century, or early in the seventh
before the coming of the mighty Arab nation.
She still speaks Greek, officially;
perhaps without much verve, yet, as is only fitting,
she speaks our language still.
Throughout the Greek world it's destined to fade away;
but here it's still holding up as best it can.

It's not unnatural if we have looked upon
this particular era so feelingly,
we who now have once more borne
the sound of Greek speech back to her soil.

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Hampstead Village, Flask Walk, 2025 by Liam O'Farrell

Hampstead Village, Flask Walk, 2025 by Liam O'Farrell (Britain)

























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Monday, February 23, 2026

History

 

An Insight

 

The hard work is refusing two temptations

From The Helicopter, The Courtroom, & The Greater Good by Rajesh Achanta.  The subheading is ... hope. recently airborne.  Speaking about the strategy and tactics regarding the Maduro raid in Venezuela.

The hard work is refusing two temptations: moral purity that won’t speak about outcomes, and moral convenience that speaks only about outcomes.

If we want to argue about this without chest-thumping or doom, its useful to separate two sentences that people keep merging: I’m glad this happened and I endorse the method. Those are different claims.
 

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Offbeat Humor

 

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Perhaps people throw themselves into heated polemics to give content to their lives, to warm their hearts.

From Sparks: Eric Hoffer and the art of the notebook by Tom Bethell.  One of Hoffer's observations is:

POLEMICS GIVE WARMTH

Perhaps people throw themselves into heated polemics to give content to their lives, to warm their hearts. What Luther said of hatred is true of all quarreling. There is nothing like a feud to make life seem full and interesting. 1950

Seventy-years later and with the always-in, always connected, social media rich internet, we can see that the technology has changed but the human motivation is the same.

With a caveat.  In 1950, even in prosperous America, everyone was much closer to the financial margin.  We are astonishingly wealthier, healthier, live in bigger houses, with more things than ever in history.  Your average American today lives a safer, healthier, richer and more comfortable, life than any medieval monarch.  

It used to be fate and circumstance forced existential, life-and-death trials and tribulations on us with great frequency.  Mere survival gave life meaning.

The further we pull away from that dangerous frontier where survival is a real question, it seems like the more some people are disposed towards meaningless quarreling in order to give meaning to life.  

It is notable that the friction created on social media is at such variance from real life.  Pareto distribution is everywhere.  Only a small percent of people use X (or any social media platform) and only a small proportion of those on the platform generate most the content, and most that content tends to be self-created quarreling.  

Not only are people safer and more comfortable but at the same time we have created a mechanism for them to create the quarreling cantankerous environment (think BueSky) that creates a simulacrum of meaning.  

There are people who believe only so far as they understand

From Wilson by A. Scott Berg

Wilson never doubted his faith. “There are people who believe only so far as they understand,” he said, “—that seems to me presumptuous.” The power of religion, he insisted, made his life “worth living.”

I think it is one of the ironies of our culture that there are such tensions within our constituent sources.  The modern west is the offspring of Christianity, Classical Liberalism and the Scientific Revolution (Rational Empiricism combined with the Scientific Method).  It is a rich mix and Christianity is a critical moderating influence to the authoritarianism and even totalitarianism which are a not uncommon side-effect of rational empiricism.  

Yet Protestant Christians weekly proclaim the mystery of faith:

Christ has died.
Christ is risen.
Christ will come again.

The Empirical Rationalist can argue themselves up to a certain point of anemic faith, a point of convincing probabilities of an historical event, but that is a mere shadow.  Christianity is a matter of faith in an unproven miracle.  If it were proven, there would be no faith.  

The leap of faith for the Classical Liberal/Empirical Rationalist is to go beyond being a person who believes only so far as they understand.  The more a Classical Liberal/Empirical Rationalist you are, the greater is the leap of faith into belief.  

A Voyage to the Moon by Gustave Doré

A Voyage to the Moon by Gustave Doré (France, 1832-1883)

































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Sunday, February 22, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Manet on the Isle of Wight, 1875 by Berthe Morisot

Manet on the Isle of Wight, 1875 by Berthe Morisot (France, 1841-1895)





















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Saturday, February 21, 2026

History

 

An Insight

 

Dogmeat General, the basest warlord. And poet.

The stories large and small that still await discovery.  How can anyone ever be bored.

I just came across Zhang Zongchang, hearing him described as "the best warrior poet of China during the warlords era."  Ironically, as it turns out.  From Wikipedia:

Zhang Zongchang (Chinese: 張宗昌; pinyin: Zhāng Zōngchāng; also romanized as Chang Tsung-chang; 1881 – 3 September 1932), courtesy name Xiaokun, was a Chinese warlord who ruled Shandong from 1925 to 1928. A member of the Fengtian clique, Zhang was notorious for his brutal and ruthless behavior, eccentric personality, and extravagant lifestyle, which earned him nicknames such as the "Dogmeat General"; Time in 1927 dubbed him China's "basest warlord".

Zhang's troops were defeated by the National Revolutionary Army during the Northern Expedition in 1928, and he fled to Japan before returning to Shandong in 1932, where he was assassinated by a young officer.

Hard not to excerpt the whole entry for its improbable reality.

Zhang was born in 1881 in Ye County (掖縣, now Laizhou city) in Shandong. His family was poor. Zhang's father worked as a head shaver and trumpeter, and was an alcoholic. His mother was an exorcist and "practicing witch". His parents eventually separated. Zhang stayed with his mother who had taken a new lover. In his teens, Zhang's family moved to Manchuria (which was known as Chuang Guandong at that time), where Zhang became involved in petty crime in Harbin. He successively worked as a pickpocket, bouncer, and prospector. At some point, he worked in Siberia, learning Russian. Zhang eventually became a bandit in the Chinese countryside, though he served as auxiliary for the Imperial Russian Army during the Russo-Japanese War in 1904–1905. Following the conflict, he returned to crime and rose to lead his own bandit gang.

Alcoholic head shaver and exorcist/practicing witch - Chinese genealogy is lit.

There is a whole section on his nicknames.  

"Old Eighty-Six": The origin of this nickname is unclear. According to rumour it either referred to his height or to the length of his penis, which was said to measure up to a pile of 86 Mexican silver dollars when erect. Mexican silver dollars were a common currency in China at the time.

During the 1920s warlord era in China, Mexican silver dollars were a common currency?  Really?

The entry is just filled with arresting facts and writing.  

Zhang was notorious for his hobby of splitting the skulls of prisoners with his sword, and for hanging dissidents from telephone poles. Despite his negative reputation, however, Zhang was also known to be very sociable, charming and commanded the respect of his troops as well as superiors.

It just doesn't stop.  There has to be a movie about such an improbable character.

Zhang loved to boast about the size of his penis, which became part of his legend. He was a "well-known womanizer" and polygamist. At the height of his power, he had some 30 to 50 concubines of different nationalities, who were given numbers since he could not remember their names nor speak their language. According to Time, several of his concubines had been forcibly seized from rich families in Shandong. However, some of his concubines stayed with him throughout his career, with him marrying the earliest when he was still a coolie. His concubines included Chinese, Japanese, Russians, Koreans, Mongolians and at least one American. According to research by journalist John Gunther, his harem included concubines of 26 different nationalities. Zhang reportedly ate meat of black Chow Chow dogs every day, as it was popularly believed at the time that this meat would boost a man's virility. He was free with his gifts, lavishly squandering money and concubines on superiors and friends. As a result, his commanders were very loyal to him, contributing to his military success.

OK, enough distractions.  What about the poetry?

Although only semi-literate, Zhang Zongchang was also known for writing poetry, though his works (such as the "Poem about bastards", the "Daming Lake poem", "Visiting Penglai Pavilion", and "Pray for Rain") are generally considered to be quite bad. However, according to Zhang's fourth daughter Zhang Chunsui, Zhang was not in the habit of writing poems. Some sources have also disputed these poems as being fabrications made by his political opponent Han Fuju to slander him. When asked about where he got his education, Zhang liked to say that he went to the 'College of the Green Forest,' a common euphemism for banditry at the time.

Poem About Bastards was the fleeting reference that started me down this alley.

Poem About Bastards
by Zhang Zongchang

You tell me to do this,
He tells me to do that.
You're all bastards,
Go fuck your mother.

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Offbeat Humor

 

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Winter at Etikhove, 1943 by Leo Piron

Winter at Etikhove, 1943 by Leo Piron (Belgium, 1899-1962)





















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Friday, February 20, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

A Garden by Auguste Renoir

A Garden by Auguste Renoir (France, 1841-1919)





















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Roman Ruins, 1872 by Adalbert Stifter

Roman Ruins, 1872 by Adalbert Stifter (Bohemia/Austria, 1805-1868)





















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Thursday, February 19, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Eros and the Goddesses of Destiny, 1908 by Julius Kronberg

Eros and the Goddesses of Destiny, 1908 by Julius Kronberg (Sweden, 1850-1921)


















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Wednesday, February 18, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

The Knight of the Holy Grail, 1912 by Frederick Judd Waugh

The Knight of the Holy Grail, 1912 by Frederick Judd Waugh (America, 1861-1940)




















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Tuesday, February 17, 2026

History

 

An Insght

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Morning in Kyoto, 1979 by Jun'ichiro Sekino

Morning in Kyoto, 1979 by Jun'ichiro Sekino (Japan, 1914-1988)   


































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Monday, February 16, 2026

The ‘revolting’ but right pitted against the ‘romantic’ but wrong

From Reform vs the Greens captures the real divide in politics by Patrick West.  The subheading is In Gorton and Denton, we see the ‘revolting’ but right pitted against the ‘romantic’ but wrong.


For the first time anyone can remember, in a contest for a Westminster seat in an English city, the two parties vying for power won’t be Labour or the Conservatives, but instead be two insurgent outsiders. This is a twin-pronged revolt against the political mainstream – against a clique that has become ever more detached and tin-eared since the advent of globalisation in the 1990s.

The concerns articulated by both outfits, Reform UK and the Green Party, mirror those seen in all developed countries around the globe. In Reform, we have a party that appeals to small-c conservatives and a disaffected working class who inhabit deindustrialised areas, who feel their homeland has been degraded by an aloof, footloose liberal-left who cares little for them or their country. In the Greens, we have a party that has enjoyed a surge in popularity by taking a sharp turn to the left, appealing to a graduate class for whom the ‘elites’ are instead neoliberal capitalists, who must be humbled through punitive tax hikes. The Greens have remained steadfast passengers on the woke bandwagon, still proud to fly the Progress Pride flag, while simultaneously making gainful overtures to Muslim voters. Time will tell how well that interesting marriage works out.

I see wonderful things

 

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Winter Express, 2025 by Jef Bourgeau

Winter Express, 2025 by Jef Bourgeau (America, 1950 - )

























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Sunday, February 15, 2026

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Courtyard of the Jama Mosque, 1840 by Eugène Flandin

Courtyard of the Jama Mosque, 1840 by Eugène Flandin (France, 1809-1889)


















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Saturday, February 14, 2026

The Macbeths' is the happiest marriage in Shakespeare

Heh.  I came across this claim.

Harold Bloom said that the Macbeths have the only happy marriage in all of Shakespeare.

Well, it appears to be true and this seems to be a topic of fairly esoteric literary discussion.

Grok confirms:

In his 2019 book Macbeth: A Dagger of the Mind, Bloom writes:  

"Long ago, I remember characterizing the Macbeths as the happiest marriage in Shakespeare. That can seem a grim jest, yet it is veracious. Their passion for each other is absolute in every way, as much metaphysical as erotic. The lust for power fuses with mutual desire and enhances the turbulence of their ecstasy."

I see a screenshot of Dreadnought on Bluesky.

You may laugh, but the Macbeths are a much better role model for a marriage than Romeo and Juliet.  They discuss their problems (killing the King of Scotland), share their hobbies (killing the King of Scotland), and resolve their conflicts (by killing the King of Scotland.)

But who wants to be foretold the weather?

From Three Men in a Boat: To Say Nothing of the Dog by Jerome K. Jerome

But who wants to be foretold the weather? It is bad enough when it comes, without our having the misery of knowing about it beforehand.

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks