In his young days at the beginning of the century, in contrast to the 1850s, the colonel of Sita Ram's regiment was a familiar figure to everyone, responsible for discipline, not forbidden, as he subsequently was, to award a punishment more severe than five days' drill without obtaining higher authority. He was 'well known all around' as well as in the regiment, Sita Ram said; and 'the villagers came from as far as thirty miles away to inform him where the game was' when he wanted to organize a tiger hunt to which he would, perhaps, invite a local landholder. Contemporaries of his, who appear in other memoirs of the time, wrestled with their men or fenced with them or took them out hawking. One colonel is described as sending a non-commissioned officer ahead of him on the march to discover the best chess players in the village nearest his camping-ground. Another, who knew ' how to treat the sepoys in their own way', who was not one 'of your pipe-clay rigid disciplinarians who would utterly extinguish the native in the soldier', could make his men roar with laughter or shake in their shoes as he pleased. Like most British officers in India then he had a native mistress, and made no attempt to interfere with her ancient faith which he was prepared to respect until God saw fit to change it. It was not until the 1830s and 1840s, when marriage to white women became more common, that living with a native mistress was considered to be rather disreputable. By then it was 'fashionable to admire what came from England and to eschew everything "black"; increasingly the figure of fun became, not the griffin . . . but the peppery colonel with his hookah, his mulligatawny and his Indian mistress'.
Friday, March 27, 2020
He could make his men roar with laughter or shake in their shoes as he pleased
From The Great Mutiny by Christopher Hibbert. Page 57.
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