In Plato's Phaedrus, there is this account:
I heard, then, that at Naucratis, in Egypt, was one of the ancient gods of that country, the one whose sacred bird is called the ibis, and the name of the god himself was Theuth. He it was who invented numbers and arithmetic and geometry and astronomy, also draughts and dice, and, most important of all, letters. Now the king of all Egypt at that time was the god Thamus, who lived in the great city of the upper region, which the Greeks call the Egyptian Thebes, and they call the god himself Ammon. To him came Theuth to show his inventions, saying that they ought to be imparted to the other Egyptians. But Thamus asked what use there was in each, and as Theuth enumerated their uses, expressed praise or blame, according as he approved or disapproved. The story goes that Thamus said many things to Theuth in praise or blame of the various arts, which it would take too long to repeat; but when they came to the letters, “This invention, O king,” said Theuth, “will make the Egyptians wiser and will improve their memories; for it is an elixir of memory and wisdom that I have discovered.” But Thamus replied, “Most ingenious Theuth, one man has the ability to beget arts, but the ability to judge of their usefulness or harmfulness to their users belongs to another; and now you, who are the father of letters, have been led by your affection to ascribe to them a power the opposite of that which they really possess. For this invention will produce forgetfulness in the minds of those who learn to use it, because they will not practice their memory. Their trust in writing, produced by external characters which are no part of themselves, will discourage the use of their own memory within them. You have invented an elixir not of memory, but of reminding; and you offer your pupils the appearance of wisdom, not true wisdom, for they will read many things without instruction and will therefore seem to know many things, when they are for the most part ignorant and hard to get along with, since they are not wise, but only appear wise.Riordan's essay makes this point. There is value in materialistic simplicity but at the same time we are a people of stories and memories. Materials from our lives tell their stories in a way sometimes much more evocative than words can ever do.
In our family tradition, our Christmas tree is much more than an aesthetic decoration. It is a rich story of our family life. Places we have lived in, places we have visited together. Pets long gone but still loved in memory. Clumsy childhood crafts triggering memories of a time and place. All the ornaments have a story and those stories are rewoven together every year as we hang the tree with them. Yes, we tell stories based on our memories, but objects can be a powerful catalyst to those memories.
From Riordan:
My mother outlived my father by several years, and when she died, my sister and I faced the sysyphean task of cleaning out their house. This included going through my father’s shop in the basement and in the garage, where he did everything from making wooden lamp bases on his lathes, to machining new parts for his car, to carrying out scientific experiments. I’m fairly certain that he never threw anything away. Nothing.
For my sister and me, each decision to keep or discard bore an emotional weight that devastated us both. It took some months, and we were weary in heart and soul both during the task, and for a long while after. Frankly, it would have been much easier for us if my parents had followed the modern art of “tidying-up”. But if they had, so much would have been lost.
The word souvenir comes from the French: a thing that makes you remember. And, perhaps that is what exhausted us so much: every little item we found had a memory attached. My mother’s battered ancient fruitcake tin, where she kept her needles, pins, and thread, and which was always hidden under her chair in the living room. My father’s homemade work aprons that had so often been our gifts to him on father’s day or his birthday.; his navy insignia; his little leather notebooks where he kept lists of books he wanted to read, recordings he wanted to buy, the names, ranks, stations, and bunk numbers of everyone on his ship during World War II, poems he wanted to remember, a recipe for applejack eggnog. Even my grandmother’s things were still enmeshed in the collection: her vanity set; her hair ornaments; her love letters. My sister dissolved into tears one evening when we had finished. “I feel as if I am throwing Mom and Daddy away.”
[snip]
Among the things I found was a dirty metal file box with little plastic drawers for sorting diodes, resistors, and transistors and other early electronic parts. The box had stood on my father’s workbench for as long as I can remember. At the top was my name, printed out in the same style as the labels on each drawer.
I remember the day my name came to be on that box. I was about three, and my father had received a new gadget in the mail: a label maker that used long flat spools of plastic to impress letters on. It was an exciting thing. I remember my father showing me what it did by painstakingly printing out the letters of my name, and then pasting the result at the top of the box.
Seeing that box on his workbench, years after his death, brought me fully back to that moment. I remembered the smell of cut metal and wood, the difficulty of seeing the top of the bench unless I were given a little stool to stand on. I remember my pride in seeing my name on the top of that box, and mostly, I remember being loved as clearly as if I had been embraced.
[snip]
This is the value of things, perhaps, even, of clutter. It is memories that make us who we are; which haunt us; which enrich and warm us; which remind us of how to be better. And the things, they are the memory triggers. They bring back the moments we might have forgotten in the depths of time: of my mother in her kitchen, or cutting off a button thread with her teeth; my grandmother combing her hair, of picking her up at the bus station and sitting next to her in the car, touching the softness of her fur coat; my father listening to opera at high volume while he worked on his car. These are moments that form us; that make us ourselves.
[snip]
But I’ll take clutter any day. It is the price of remembering how it felt to be a little girl who was loved by her father.
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