Presentism, at its worst, encourages a kind of moral complacency and self-congratulation. Interpreting the past in terms of present concerns usually leads us to find ourselves morally superior; the Greeks had slavery, even David Hume was a racist, and European women endorsed imperial ventures. Our forbears constantly fail to measure up to our present-day standards. This is not to say that any of these findings are irrelevant or that we should endorse an entirely relativist point of view. It is to say that we must question the stance of temporal superiority that is implicit in the Western (and now probably worldwide) historical discipline. In some ways, now that we have become very sensitive about Western interpretations of the non-Western past, this temporal feeling of superiority applies more to the Western past than it does to the non-Western one. We more easily accept the existence and tolerate the moral ambiguities of eunuchs and harems, for example, than of witches. Because they found a place in a non-Western society, eunuchs and harems seem strange to us but they do not reflect badly on our own past. Witches, in contrast, seem to challenge the very basis of modern historical understanding and have therefore provoked immense controversy as well as many fine historical studies.
Sunday, December 7, 2014
Presentism, at its worst, encourages a kind of moral complacency and self-congratulation
I love this essay, Against Presentism by Lynn Hunt. It is almost impossible to excerpt as its point is in its entirety. There is not much surplus verbiage. The whole essay is a polite indictment of the ignorance and small mindedness of much modern discourse originating from the studies departments of the academy.
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