Why the Muslims Misjudged Us by Victor Davis Hanson. VDH is an interesting man. I have several of his books and frequently read his articles. I am in deep sympathy with his perspective and admire his insight and erudition. That said, I find myself surprised at how often I disagree or take exception to some element of his arguments. It is always a refreshing challenge. But he does have a way with words and summarizing complex historical issues with keen insight.
Few in the Middle East have a clue about the nature, origins or history of democracy, a word that, along with its family (constitution, freedom and citizen), has no history in the Arab vocabulary, or indeed any philological pedigree in any language other than Greek and Latin and their modern European offspring. Consensual government is not the norm of human politics but a rare and precious idea, not imposed or bequeathed but usually purchased with the blood of heroes and patriots, whether in classical Athens, revolutionary America or more recently Eastern Europe. Democracy's lifeblood is secularism and religious tolerance, coupled with free speech and economic liberty.
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The fact is that democracy does not spring fully formed from the head of Zeus but rather is an epiphenomenon--the formal icing on a pre-existing cake of egalitarianism, economic opportunity, religious tolerance and constant self-criticism. The former cannot appear in the Muslim world until gallant men and women insist upon the latter--and therein demolish the antidemocratic and medieval forces of tribalism, authoritarian traditionalism and Islamic fundamentalism.
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. . . we should remember that the lethal, 2,500-year Western way of war is the reflection of very different ideas about personal freedom, civic militarism, individuality on the battlefield, military technology, logistics, decisive battle, group discipline, civilian audit and the dissemination and proliferation of knowledge.
Values and traditions--not guns, germs and steel--explain why a tiny Greece of 50,000 square miles crushed a Persia 20 times larger; why Rome, not Carthage, created world government; why Cortés was in Tenochtitlà n, and Montezuma not in Barcelona; why gunpowder in its home in China was a pastime for the elite while, when stolen and brought to Europe, it became a deadly and ever evolving weapon of the masses. Even at the nadir of Western power in the medieval ages, a Europe divided by religion and fragmented into feudal states could still send thousands of thugs into the Holy Land, while a supposedly ascendant Islam had neither the ships nor the skill nor the logistics to wage jihad in Scotland or Brittany.
Much is made of 500 years of Ottoman dominance over a feuding Orthodox, Christian and Protestant West; but the sultans were powerful largely to the degree that they crafted alliances with a distrustful France and the warring Italian city-states, copied the Arsenal at Venice, turned out replicas of Italian and German canon, and moved their capital to European Constantinople. Moreover, their "dominance" amounted only to a rough naval parity with the West on the old Roman Mediterranean; they never came close to the conquest of the heart of Western Europe.
Europeans, not Ottomans, colonized central and southern Africa, Asia and the Pacific and the Americas--and not merely because of their Atlantic ports or ocean ships but rather because of their longstanding attitudes and traditions about scientific inquiry, secular thought, free markets and individual ingenuity and spontaneity. To be sure, military power is not a referendum on morality--Pizarro's record in Peru makes as grim reading as the Germans' in central Africa; it is, rather, a reflection of the amoral dynamism that fuels ships and soldiers.
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