Monday, April 14, 2025

History

 

An Insight

 

I see wonderful things

 

Another one bites the dust - government as the progenitor of false knowledge

From Have We Been Thinking About A.D.H.D. All Wrong? by Paul Tough.  The subheading is With diagnoses at a record high, some experts have begun to question our assumptions about the condition — and how to treat it.

There has long been good reason to believe that ADHD was a social fad.  My kids were school age in the 1990s and it was hard not to notice that teachers with the worst classroom management skills were also most vocal in recommending that boys be seen for an ADHD diagnosis.

This reporting feels similar to the arc in Alzheimers research.  For forty some years, there was a conviction that the disease was a product of plaque in the brain.  In the past few years, researchers discovered that the original research from which the focus on plaque originated, was discovered to be flawed, raising questions about a wasted few decades of research.

Also feels similar to the Pre-K fad over the past thirty years.  Everyone thought it would make a big difference and all the results have been that it makes no difference in educational outcomes.  

Similar also to the Covid-19 response and the corresponding vaccine.  We are now beginning to come into sight of the real consequences of bad public health policy and it is both bad and consistent with the contemporary criticisms that were being leveled at the time of deployment.  And the blithe population-wide mandating of a novel and, as it turns out, completely inadequately tested vaccine. 

CO2 driven Anthropogenic Global Warming is also looking very ripe for a corresponding backpedalling.  Over its three decades of intense investment in research, the original hypothesis keeps being dialed back and it looks about ready to collapse completely.

Is there anything believed by the Establishment and the Mandarin Class?

On the other hand, as valid as the criticism is of a Mandarin Class blindly governing based on bad or ill-founded "science," this is in fact something of an endorsement of the Age of Enlightenment and Scientific Revolution.  Despite the claims of authoritarian ignorami about the infallibility of "The Science" (looking at you NPR and New York Times), as all real Classical Liberals know, science is a process of emerging discovery and refining specificity.

All knowledge is contingent.  There is no sacrosanct truth.  There is only knowledge that is more or less well tested and more or less durable when applied.

Yes, the Establishment and Mandarin Class are prone to being bedazzled by ideas which seem right (and are good at increasing power, prestige, and personal prosperity for the members of those classes). Their ideas end up being expensively and sometimes disastrously wrong.  But, eventually, the scientific process works its way through the false beliefs and redirects us towards different and better questions and research.

I am tempted to provide telling excerpts from Tough's article but the whole thing warrants reading.  Its all there - the ill-founded beliefs; the passionate conviction superseding evidence; the complex sociocultural environment; the ignoring of emerging data; the authoritarianism of government.  

Offbeat Humor

 

Data Talks

 

Traumerei - Reverie, c.1908 by Henri Vogeler

Traumerei - Reverie, c.1908 by Henri Vogeler (Germany, 1872-1942) 
































Click to enlarge.

If I Should Die Tonight by Arabella Eugenia Smith

If I Should Die Tonight
by Arabella Eugenia Smith

If I should die tonight
My friends would look upon my quiet face,
Before they laid it in its resting-place,
And deem that death had left it almost fair,
And laying snow-white flowers against my hair,
Would smooth it down with tearful tenderness,
And fold my hands with lingering caress —
Poor hands so empty and so cold tonight!

If I should die tonight
My friends would call to mind with loving thought
Some kindly deed the icy hand had wrought,
Some gentle word the frozen lips had said,
Errands on which the willing feet had sped.
The memory of my selfishness and pride,
My hasty words, would all be put aside,
And so I should be loved and mourned tonight.

If I should die tonight
Even hearts estranged would turn once more to me,
Recalling other days remorsefully.
The eyes that chill me with averted glance
Would look upon me as of yore, perchance,
Would soften in the old familiar way;
For who would war with dumb, unconscious clay?
So I might rest, forgiven of all tonight.

O, friends, I pray tonight
Keep not your kisses for my dead, cold brow:
The way is lonely, let me feel them now.
Think gently of me; I am travel-worn,
My faltering feet are pierced with many a thorn.
Forgive, O hearts estranged, forgive, I plead!
When dreamless rest is mine I shall not need
The tenderness for which I long tonight.

Sunday, April 13, 2025

As I Walked Out One Evening By W. H. Auden

As I Walked Out One Evening
By W. H. Auden

As I walked out one evening,
  Walking down Bristol Street,
The crowds upon the pavement
  Were fields of harvest wheat.

And down by the brimming river
  I heard a lover sing
Under an arch of the railway:
  "Love has no ending.

"I'll love you, dear, I'll love you
  Till China and Africa meet,
And the river jumps over the mountain
  And the salmon sing in the street,

"I'll love you till the ocean
  Is folded and hung up to dry
And the seven stars go squawking
  Like geese about the sky.

"The years shall run like rabbits,
  For in my arms I hold
The Flower of the Ages,
  And the first love of the world."

But all the clocks in the city
  Began to whirr and chime:
"O let not Time deceive you,
  You cannot conquer Time.

"In the burrows of the Nightmare
  Where Justice naked is,
Time watches from the shadow
  And coughs when you would kiss.

"In headaches and in worry
  Vaguely life leaks away,
And Time will have his fancy
  To-morrow or to-day.

"Into many a green valley
  Drifts the appalling snow;
Time breaks the threaded dances
  And the diver's brilliant bow.

"O plunge your hands in water,
  Plunge them in up to the wrist;
Stare, stare in the basin
  And wonder what you've missed.

"The glacier knocks in the cupboard,
  The desert sighs in the bed,
And the crack in the tea-cup opens
  A lane to the land of the dead.

"Where the beggars raffle the banknotes
  And the Giant is enchanting to Jack,
And the Lily-white Boy is a Roarer,
  And Jill goes down on her back.

"O look, look in the mirror?
  O look in your distress:
Life remains a blessing
  Although you cannot bless.

"O stand, stand at the window
  As the tears scald and start;
You shall love your crooked neighbour
  With your crooked heart."

It was late, late in the evening,
  The lovers they were gone;
The clocks had ceased their chiming,
  And the deep river ran on.

There is a reading of this poem by Auden:


Click to enlarge.



Polonius’ Advice to Laertes Hamlet, Act 1, Scene 3 by William Shakespeare

Polonius’ Advice to Laertes
Hamlet, Act 1, Scene 3
 by William Shakespeare

And these few precepts in thy memory
See thou character. Give thy thoughts no tongue,
Nor any unproportion'd thought his act.
Be thou familiar, but by no means vulgar.
The friends thou hast, and their adoption tried,
Grapple them to thy soul with hoops of steel;
But do not dull thy palm with entertainment
Of each new-hatch’d, unfledg’d comrade. Beware
Of entrance to a quarrel; but, being in,
Bear’t that the opposed may beware of thee.
Give every man thine ear, but few thy voice:
Take each man’s censure, but reserve thy judgment.
Costly thy habit as thy purse can buy,
But not expressed in fancy; rich, not gaudy:
For the apparel oft proclaims the man,
And they in France of the best rank and station
Are most select and generous chief in that.
Neither a borrower nor a lender be;
For loan oft loses both itself and friend,
And borrowing dulls the edge of husbandry.
This above all: to thine own self be true;
And it must follow, as the night the day
Thou canst not then be false to any man.
Farewell: my blessing season this in thee!

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Nude, 1989 by Helena Abreu

Nude, 1989 by Helena Abreu (Portuguese, 1924 - )






























Click to enlarge.

Not from the stars do I my judgment pluck

From The looming doom is creating main character energy by Ann Althouse.  

Bonus language topic: The word "doom" originally meant statute. But then it meant "A judgement or decision, esp. one formally pronounced" (OED). The meaning that feels familiar — "Fate, lot, irrevocable destiny" — arrives around 1400. And the meaning that sounds exactly right — "Final fate, destruction, ruin, death" — is first found in a 1609 Shakespeare sonnet, Sonnet 14:

Not from the stars do I my judgment pluck,
And yet methinks I have astronomy—
But not to tell of good or evil luck,
Of plagues, of dearths, or seasons’ quality;
Nor can I fortune to brief minutes tell,
Pointing to each his thunder, rain, and wind,
Or say with princes if it shall go well
By oft predict that I in heaven find.
But from thine eyes my knowledge I derive,
And, constant stars, in them I read such art
As truth and beauty shall together thrive
If from thyself to store thou wouldst convert;
     Or else of thee this I prognosticate:
     Thy end is truth’s and beauty’s doom and date.

Saturday, April 12, 2025

A Flower Swaying in the Wind by Christina Buchmann

I attended the Anglo-American School in Stockholm, Sweden from 1970-1975, 5th through 9th grade.  I have annuals from each of those years.  The school population was probably a couple of hundred and were a mix of Americans, Swedes, English, Canadians and kids from all over the world (children of diplomats and MNC executives.)

Wonderful school, wonderful years.  In a text conversation with Turkish friend from that time, he mentioned in passing that he had lost his annual.  I have one, 1975, readily accessible but the others are packed away in various boxes, yet to be uncovered.  

I have begun taking iPhone photos of each page and loading them up so that he can see the 1975 annual.  In doing so I came across a charming little poem by a young German girl who was two grades behind me.  She was in seventh grade.  

A Flower Swaying in the Wind
by Christina Buchmann

A flower swaying in the wind
Is what I'd like to be
Whatever kind, it doesn't matter,
Just think, it would be me!

A flower swaying in the wind
Is what I'd like to be
I would be red, blue, maybe yellow
With leaves green like the sea.

A flower swaying in the wind
Is what I'd like to be.

Great literature?  Perhaps not.  For a twelve-year-old in a second language? - Quite wonderful.

I hope that Christina, these fifty years later, might see her poem remembered across so many years, and travels, and moves, and different countries, and different times, still remembered.  


Auden's required reading

From College Students Don’t Read. But Can They? by Joseph Bottum.  The subheading is With the new literature course I’m teaching at the University of Colorado, I’m aiming to find out.

In 1941, W.H. Auden listed nearly 6,000 pages of required reading for an undergraduate course at the University of Michigan. In 2018, the historian Wilfred McClay tried recreating that course at Hillsdale College. It quickly became one of the school’s most popular classes, wildly oversubscribed. The undergraduates even printed up T-shirts that read, “I Survived the Auden Course!”

Perhaps that’s proof that students rise to the level of expectations. If universities demand reading, they will get it. But such fire-hose courses as Auden’s demonstrate something more. College graduates used to have stories of the trenches they loved to tell—stories about the backbreaking organic-chemistry course that decided medical-school admissions. The required engineering course on dynamics. The ridiculous French literature survey course that demanded studying everything from “Song of Roland” to “The Stranger.”

Bottum will be a visiting professor at the University of Colorado, Boulder and will be trailing Auden's curriculum as an experiment to reveal whether kids can read.  Bravo for the first steps in bringing back the richness of our heritage to the wastelands of academia.  Our kids deserve the best and it has been held back from them.

What was Auden's curriculum?  Here it is in its one page glory (requiring 6,000 pages of reading of the greatest literature of the West.)



























Click to enlarge.

In plainer form:

Required Reading

Dante — The Divine Comedy
Aeschylus — The Agamemnon (tr. Louis MacNeice)
Sophocles — Antigone (tr. Dudley Fitts or Fitzgerald)
Horace — Odes
Augustine — Confessions
Shakespeare — Henry IV, Pt 2
Shakespeare — Othello
Shakespeare — Hamlet
Shakespeare — The Tempest
Ben Jonson — Volpone
Pascal — Pensees
Racine — Phedre
Blake — Marriage of Heaven and Hell
Goethe — Faust, Part I
Kierkegaard — Fear and Trembling
Baudelaire — Journals
Ibsen — Peer Gynt
Dostoevsky — The Brothers Karamazov
Rimbaud — A Season in Hell
Henry Adams — Education of Henry Adams
Melville — Moby Dick
Rilke — The Journal of My Other Self
Kafka — The Castle
TS Eliot — Family Reunion

OPERA LIBRETTI:

Orpheus (Gluck)
Don Giovanni (Mozart)
The Magic Flute (Mozart)
Fidelio (Beethoven)
Flying Dutchman (Wagner)
Tristan und Isolde (Wagner)
Götterdämmerung (Wagner)
Carmen (Bizet)
Traviata (Verdi)

RECOMMENDED CRITICAL READING:

Patterns of Culture — Ruth Benedict
From the South Seas — Margaret Mead
Middletown — Robert Lynd
The Heroic Age — Hector Chadwick
Epic and Romance — W.P. Ker
Plato Today — R.H.S. Crossman
Christianity and Classical Culture — C.N. Cochrane
The Allegory of Love — C.S. Lewis


As if I needed another book list.  But . . . 

Voices by Witter Bynner

Voices
by Witter Bynner

O there were lights and laughter
And the motions to and fro
Of people as they enter
And people as they go...

And there were many voices
Vying at the feast,
But mostly I remember
Yours — who spoke the least.

History

 

An Insight

 

I see winderful things

 

Offbeat Humor

 

Data Talks

 

Village on the Banks of the Seine, 1872 by Alfred Sisley

Village on the Banks of the Seine, 1872 by Alfred Sisley (France, 1839-1899)




















Click to enlarge.

Friday, April 11, 2025

Fame by Leonard Bacon

Fame
by Leonard Bacon

As I came down into the Place of Spain,
Above the motors tooting in the streets
I heard a voice that asked, “Well, who was Keats?”
In the best accent of Nebraska’s plain.
A thin but rigid female, who in vain
Perused her Baedeker’s close-printed sheets,
Answered: “An Irish Poet,” scattering sweets
Of information to the Vast Inane.

Who was he? A voice, forgotten in some quarters
Apparently. The mortal lyric cry
Stilled by the house where the man came to die;
A lost identity of long ago;
Music and love quenched by the many waters.
Who was he? Do the critics really know?

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

Father's Arms by Stephanie J. Frostad

Father's Arms by Stephanie J. Frostad (America, 1965 - )





































Click to enlarge.

Thursday, April 10, 2025

In the Middle of the Night by Joseph Massey

In the Middle of the Night
by Joseph Massey
 
In the middle of
the night, all that will suffice
is poetry - to
speak clearly into the dark - 
a lantern for company.
 

“Time, You Old Gipsy Man” by Ralph Hodgson

“Time, You Old Gipsy Man”
by Ralph Hodgson

Time, you old gipsy man,
Will you not stay,
Put up your caravan
Just for one day?

All things I'll give you
Will you be my guest,
Bells for your jennet
Of silver the best,
Goldsmiths shall beat you
A great golden ring,
Peacocks shall bow to you,
Little boys sing,
Oh, and sweet girls will
Festoon you with may,
Time, you old gipsy,
Why hasten away?

Last week in Babylon,
Last night in Rome,
Morning, and in the crush
Under Paul’s dome;
Under Paul’s dial
You tighten your rein —
Only a moment,
And off once again;
Off to some city ;
Now blind in the womb,
Off to another
Ere that’s in the tomb.

Time, you old gipsy man,
Will you not stay,
Put up your caravan
Just for one day?

History

 

An Insight

 

I see wonderful things

 

Hierarchies, Rituals, Ideologies, Bureaucracies and Habits - Means to escape limits

I am taken with this post because it harmonizes with my thinking and discussions over the past several years.  I reasoned my way from an economics background which essentially the study of scarcity and trade-offs.  As Thomas Sowell says:

The first lesson of economics is scarcity: There is never enough of anything to satisfy all those who want it.

He also mentions the second order effect which is also a constraint issue:

The first lesson of politics is to disregard the first lesson of economics.

When economics meet the Dunbar Number, you are beginning to see a pattern of overlapping constraints.  Finally, marry that with the history of science and technology (and the effect Moore's Law has had) and you begin to understand how rich is the mesh of interwoven constraints and how determinative they can be in an emergent order fashion.  

Via Divia Eden:
Extracted:

I just asked ChatGPT if it had any pet theories about how the world works that it hadn’t seen much elsewhere and I liked one of its responses! (I got two and was asked to pick which I preferred)

“Absolutely, here’s one I find compelling and haven’t seen widely discussed:

“Bandwidth economics” as a driver of social structure.
We usually talk about economics in terms of money, resources, or incentives. But what if a major limiting factor in how societies develop—especially in group size, complexity, and norms—is cognitive and emotional bandwidth?

Basically: humans only have so much attention, working memory, and emotional capacity to track others’ motivations, resolve ambiguity, and maintain shared understandings. Many social patterns—like hierarchy, taboo, bureaucratic ritual, or even ideologies—can be seen as compression strategies to make social life cognitively manageable. It’s like lossy JPEGs of messy reality.

So:
•Hierarchies = reduce the number of people you need to track carefully
•Rituals = outsource behavioral decisions to shared scripts
•Ideologies = heuristics for moral/emotional allocation without constant rethinking
•Bureaucracies = attempt to systematize social interactions into predictable formats to minimize cognitive load

In this view, many modern failures (e.g., political polarization, burnout in online activism, collapse of shared reality) are driven by bandwidth overflow. We’re exposed to way more people, data, and decisions than our brains evolved to handle.

What’s cool about this is it frames social dysfunction not as malice or stupidity, but as compression artifacts from trying to fit a big, messy world into narrow channels.

What about you—do you have any favorite underappreciated theories or frameworks?”

Which makes clear the connection to my other preferred idea - that culture, class, tradition, and religion are all mechanisms of cultural coding which supplement whatever benefit we derive from our genetic coding.   Coding transmitted via stories (spoken and observed) instead of via genes.  

They are all mechanisms to reduce the individual's learning curve (and enhance survival).  Donald Kingsbury:

Tradition is a set of solutions for which we have forgotten the problems. Throw away the solution and you get the problem back. Sometimes the problem has mutated or disappeared. Often it is still there as strong as it ever was.

Missing from ChatGPTs list of Hierarchies, Rituals, Ideologies, and Bureaucracies is Habits.  The one thing we have the greatest control over.  From our culture, class, tradition, and religion, via stories, we can derive our own lessons from there habitualize those elements which we believe can make a positive difference to our survival and well-being.  

All because we are profoundly limited.  As wondrous as is the human body and mind, we are a mere speck in an effectively limitless reality which we only barely comprehend.  How we leverage our limited capabilities to better fit the uncertainty of limitless reality is an ever shifting challenge.

Call it bandwidth economics or cultural coding or Dunbar Number - they are all aspects of the effort to recognize and address profound human limits.

Offbeat Humor

 

Data Talks

 

Mist and Rain on the Tyne Bridge by Reg Gardner

Mist and Rain on the Tyne Bridge by Reg Gardner (England, 1948 - )





























Click to enlarge.

Wednesday, April 9, 2025

Out-Of-Doors by Walter Conrad Arensberg

Out-Of-Doors
by Walter Conrad Arensberg

I hear the wings, the winds, the river pass,
And toss the fretful book upon the grass.
Poor book; it could not cure my soul of aught —
It has itself the old disease of thought.

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Dante and Beatrice gaze upon the highest heaven by Gustave Doré

Dante and Beatrice gaze upon the highest heaven by Gustave Doré (illustrations to the Divine Comedy).  (France, 1832-1883)
























Click to enlarge.

Tuesday, April 8, 2025

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Over the Fields to the Sea by Ann Burnham

Over the Fields to the Sea by Ann Burnham (England)

























Click to enlarge.

Monday, April 7, 2025

Of China and her Wisdom by Paul Edlridge

Of China and Her Wisdom
from Cobwebs and Cosmos
by Paul Edlridge

Quam Tsi T’ung Finds Violence Weaker than Serenity

The moth,
Enraged,
Beats against the lamp,
His wings forming
Countless tiny fans,
And falls at last
A fragile pinch of gray ashes.
The lamp burns on,
Tranquilly.


Ku Mung Mourns the Passing or His Years

The rose is dangling
On its broken stem —
Its petals are dropping
One by one —
Who shall gather them together
To make a rose again?


Mi Ti Advises a Young Poet Not to Despair

At the right moment,
The Earth smiles —
Between her lips,
Slightly parted,
A daisy trembles
In sheer delight.


Chou Ching Advises Practicality To a Poet

The stars are radiant queens,
Walking majestically across Infinity,
But the edges of their azure cloaks
Trail in the muddy pools of the Earth.


Ti Fu Rebukes A Vain Man

The branches laden with fruit
Bend humbly to the ground.


Wig Mu Si Speaks of the Vanity of a Man's Illusions

The souls of men
Are birds with beaks of glass,
Which break, knocking
At the adamantine gates
Of Paradise.

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Robin, 1965 by Ronald Lampitt

Robin, 1965 by Ronald Lampitt (England, 1906-1988)



























Click to enlarge.

Sunday, April 6, 2025

In Harbor by Paul Hamilton Hayne

In Harbor
by Paul Hamilton Hayne

I think it is over, over,
I think it is over at last,
Voices of foeman and lover,
The sweet and the bitter have passed:
Life, like a tempest of ocean
Hath outblown its ultimate blast;
There's but a faint sobbing seaward
While the calm of the tide deepens leeward,
And behold! like the welcoming quiver
Of heart-pulses throbbed thro' the river,
Those lights in the harbor at last,
The heavenly harbor at last!

I feel it is over, over!
For the winds and the waters surcease;
Ah! - few were the days of the rover
That smiled in the beauty of peace!
And distant and dim was the omen
That hinted redress or release:
From the ravage of life, and its riot
What marvel I yearn for the quiet
Which bides in the harbor at last?
For the lights with their welcoming quiver
That throbbed through the sanctified river
Which girdles the harbor at last,
This heavenly harbor at last?

I know it is over, over,
I know it is over at last!

Down sail! the sheathed anchor uncover,
For the stress of the voyage has passed:
Life, like a tempest of ocean
Hath outbreathed its ultimate blast;
There's but a faint sobbing seaward;
While the calm of the tide deepens leeward;
And behold! like the welcoming quiver
Of heart-pulses throbbed thro' the river,
Those lights in the harbor at last,
The heavenly harbor at last!

Worth Makes the Man by Alexander Pope

Worth Makes the Man
From An Essay on Man, Epistle IV, 6
by Alexander Pope

Honour and shame from no condition rise;
Act well your part: there all the honour lies.
Fortune in men has some small diff'rence made;
One flaunts in rags, one flutters in brocade,
The cobbler apron'd, and the parson gown'd;
The friar hooded, and the monarch crown'd.
`What differ more,' you cry, `than crown and cowl?'
I'll tell you friend! a wise man and a fool.
You'll find, if once the monarch acts the monk,
Or, cobbler-like, the parson will be drunk,
Worth makes the man, and want of it the fellow.
The rest is all but leather or prunella.

History

 

Even when He is silent by Anonymous

Even when He is silent
by Anonymous
Found on the walls of a Nazi concentration camp

I believe in the sun even when it is not shining.
I believe in love even when I fell it not.
I believe in God even when he is silent.


An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

When you look in the mirror you see not just your face but a museum.

From The Horse, the Wheel, and Language: How Bronze-Age Riders From the Eurasian Steppes Shaped the Modern World by David W. Anthony

When you look in the mirror you see not just your face but a museum. Although your face, in one sense, is your own, it is composed of a collage of features you have inherited from your parents, grandparents, great-grandparents, and so on. The lips and eyes that either bother or please you are not yours alone but are also features of your ancestors, long dead perhaps as individuals but still very much alive as fragments in you. Even complex qualities such as your sense of balance, musical abilities, shyness in crowds, or susceptibility to sickness have been lived before. We carry the past around with us all the time, and not just in our bodies. It lives also in our customs, including the way we speak. The past is a set of invisible lenses we wear constantly, and through these we perceive the world and the world perceives us. We stand always on the shoulders of our ancestors, whether or not we look down to acknowledge them.

The Fish Bucket, 1924 by Gifford Beal

The Fish Bucket, 1924 by Gifford Beal (America, 1879-1956)
























Click to enlarge.

Saturday, April 5, 2025

Each in His Own Tongue By William Herbert Carruth

Each in His Own Tongue
By William Herbert Carruth

A fire-mist and a planet,
A crystal and a cell,
A jelly-fish and a saurian,
And caves where the cave-men dwell;
Then a sense of law and beauty
And a face turned from the clod —
Some call it Evolution,
And others call it God.

A haze on the far horizon,
The infinite, tender sky,
The ripe rich tint of the cornfileds,
And the wild geese sailing high —
And all over upland and lowland
The charm of the golden-rod —
Some of us call it Autumn
And others call it God.

Like tides on a crescent sea-beach,
When the moon is new and thin,
Into our hearts high yearnings
Come welling and surging in —
Come from the mystic ocean,
Whose rim no foot has trod, —
Some of us call it Longing,
And others call it God.

A picket frozen on duty,
A mother starved for her brood,
Socrates drinking the hemlock,
And Jesus on the rood;
And millions who, humble and nameless,
The straight, hard pathway plod, —
Some call it Consecration,
And others call it God.

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Anne Willumsen 19 years. Nocturne de Chopin mi b majeur, 1929, by J. F. Willumsen

Anne Willumsen 19 years. Nocturne de Chopin mi b majeur, 1929, by J. F. Willumsen (Denmark, 1863-1958)


























Click to enlarge.

Friday, April 4, 2025

Preparedness by Edwin Markham

Preparedness
by Edwin Markham

For all your days prepare,
   And meet them ever alike:
When you are the anvil, bear—
   When you are the hammer, strike.

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Leningrad Nights, 1961 by Boris Fedorovich Fedorov  (Russia, 1923-1991)

















Click to enlarge.

Thursday, April 3, 2025

The Builder By Willard Wattles

The Builder
By Willard Wattles

Smoothing a cypress beam
With a scarred hand,
I saw a carpenter
In a far land.

Down past the flat roofs
Poured the white sun;
But still he bent his back,
The patient one.

And I paused surprised
In that queer place
To find an old man
With a haunting face.

"Who art thou, carpenter,
Of the bowed head;
And what buildest thou?"
"Heaven," he said.

History

 

An Insight

 

I see wonderful things

 

Offbeat Humor

 

Data Talks

 

Montmartre Nocturne - Rue Cortot by Jean-Claude Götting

Montmartre Nocturne - Rue Cortot by Jean-Claude Götting (France, 1963 - )



























Click to enlarge.

They reminded me that correction isn’t cruelty, that assertiveness isn’t aggression, and that love — real love, the masculine kind I was trained not to recognize — doesn’t always sound like comfort.

From Systemic Misogyny: A Theorem Disproved by Holly MathNerd.  The subheading, what my feminist professors lied about. 

Having received an education when schools and universities were focused on the creation and transmission of knowledge, I find it hard to comprehend the university experience of kids today.  Holly MathNerd's essay is one peek into that world and one person's escape from it's cramped worldview.  

Because here’s what I finally understand, with the help of my guy friends: boundaries aren’t bitchiness. Assertiveness isn’t aggression. Asking for what you need — calmly, clearly, without apology — is neither a failure of femininity nor a moral defect. It’s a skill.

And for me, it’s one I’ve had to learn entirely from men.

The best men I know don’t just fight for the people they care about. They teach you how to fight for yourself. With clarity. With strength. With dignity.

And they remind you, when you forget, that none of that makes you a bitch.

It just makes you free.

I was taught to fear men long before college. Not by theory, but by trauma.

College didn’t plant that fear; it just gave me reasons. Justifications. A framework that made my oldest wounds feel not only valid, but virtuous. And humans are incredibly good at justifying our feelings — especially the ones that damage us.

[snip]

But over the last five years, it’s been men — real men, good men — who’ve helped me unlearn that. Who’ve challenged me, supported me, corrected me, and refused to lie to me. They didn’t coddle me. They didn’t play along. They told the truth. They expected effort. They modeled strength.

They reminded me that correction isn’t cruelty, that assertiveness isn’t aggression, and that love — real love, the masculine kind I was trained not to recognize — doesn’t always sound like comfort.

Sometimes it sounds like “try harder.”

Sometimes it sounds like “stand up.”

And sometimes it just sounds like “Maybe you can’t, but try.”

I’m better for having heard it.

And I’ll never stop being grateful that I learned to listen.

I was taught that the reason for every statistical difference, every imbalance, every struggle I, along with all other women, faced was men — their privilege, their dominance, their systems.

Turns out, the oppressors were just guys.

And the cage I thought they built?

Feminism handed me the blueprints — and I helped weld the bars.

Wednesday, April 2, 2025

Ecclesiastes 12

Ecclesiastes 12
King James Version, The Holy Bible

1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:

3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,

4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;

5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

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