Because education did not figure prominently in his father’s idea of the Quaker way, young Nathanael had received little schooling. “My father was a man [of] great piety,” he would explain. “[He] had an excellent understanding, and was governed in his conduct by humanity and kind benevolence. But his mind was overshadowed with prejudices against literary accomplishments.” With his brothers, Nathanael had been put to work at an early age, on the farm at first, then at the mills and forge. In time, determined to educate himself, he began reading all he could, guided and encouraged by several learned figures, including the Rhode Island clergyman Ezra Stiles, one of the wisest men of the time, who would later become the president of Yale College.
Nathanael read Caesar and Horace in English translation, Swift, Pope, and Locke’s Essay Concerning Human Understanding. On visits to Newport and Boston, he began buying books and assembling his own library. Recalling their youth, one of his brothers would describe Nathanael during lulls in the clamor of the foundry, seated near the great trip-hammer, a leather-bound volume of Euclid in hand, calmly studying.
“I lament the want of a liberal education. I feel the mist [of] ignorance to surround me,” he wrote to a like-minded friend. He found he enjoyed expressing himself on paper and had a penchant in such correspondence for endless philosophizing on the meaning of life. Yet for all this no thought of a life or occupation other than what he knew seems to have crossed his mind until the threat of conflict with Great Britain.
Monday, August 3, 2020
I lament the want of a liberal education. I feel the mist [of] ignorance to surround me
From 1776 by David McCulough. Page 21.
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