In short, we repudiated all versions of the doctrine of original sin, of there being insane and irrational springs of wickedness in most men. We were not aware that civilization was a thin and precarious crust erected by the personality and the will of a very few, and only maintained by rules and conventions skillfully put across and guilefully preserved. We had no respect for traditional wisdom or the restraints of custom. We lacked reverence, as Lawrence observed and as Ludwig with justice also used to say – for everything and everyone. It did not occur to us to respect the extraordinary accomplishment of our predecessors in the ordering of life (as it now seems to me to have been) or the elaborate framework which they had devised to protect this order. Plato said in his Laws that one of the best of a set of good laws would be a law forbidding any young man to enquire which of them are right or wrong, though an old man remarking any defect in the laws might communicate this observation to a ruler or to an equal in years when no young man was present. That was a dictum in which we should have been unable to discover any point or significance whatever. As cause and consequence of our general state of mind we completely misunderstood human nature, including our own. The rationality which we attributed to it led to a superficiality, not only of judgment, but also of feeling. It was not only that intellectually we were pre-Freudian, but we had lost something which our predecessors had without replacing it. I still suffer incurably from attributing an unreal rationality to other people’s feelings and behavior (and doubtless to my own too).Very much a confession of the central weakness of The Vision of the Annointed as described by Thomas Sowell.
Sunday, April 13, 2014
I still suffer incurably from attributing an unreal rationality to other people’s feelings and behavior
h/t Great Guys Weblog. From John Meynard Keynes in My Early Beliefs, in the collection, The Bloomsbury Group. A rather startling confession.
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