Aquinas made the case, eventually adopted by the Church, that human intelligence is a gift from God, and that to apply human intelligence to understanding the world is not an affront to God but is pleasing to him. Aquinas taught that human autonomy is also a gift from God, and that the only way in which humans can realize the relationship with God that God intends is by exercising that autonomy. Aquinas taught that faith and reason are not in opposition, but complementary.
In sum, Aquinas grafted a humanistic strain onto Christianity that joined an inspirational message of God’s love and his promise of immortality with an injunction to serve God by using all of one’s human capacities of intellect and will - and to have a good time doing it. In Ferdinand Braudel's words, "The Renaissance distanced itself from medieval Christianity much less in the realm of ideas than in that of life itself. It could perhaps be called a cultural, not a philosophical betrayal. Its atmosphere was one of lively enjoyment, relishing the many pleasures of the eye, the mind and the body, as if the West were emerging from a centuries-long period of Lent."
Monday, August 2, 2010
A centuries-long period of Lent
From Charles Murray's Human Accomplishment. A very intriguing and rigorous discussion of what constitutes accomplishment, how do we measure it, and how do we explain it.
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